既生亦死,非死非生
?既生亦死,非死非生
What is it in us that desires to continue? Is there a continuity at all,except of your bank account, your going to the offi ce every day, your routine of worship,and the continuity of your beliefs? They are all put together by thought. And the self,the“me”, the ego, the persona, is a bundle of complicated ancient and modern memories.?
渴望得到延續(xù)的是什么
……
思想 記憶
那個我,那個自我,自己,無非是所有遙遠(yuǎn)的和新鮮的記憶的組合
Now, the question is: Can one live in the modern world with death? Not suicide—we are not talking about that. But can you, as you live, end all attachment, which is death? I am attached to the house I am living in, I have bought it, I have paid a great deal of money for it, and I am attached to all the furniture, the pictures, the family, the memories. And death comes and wipes all that out.
是否可以在活著的同時死去,讓那些記憶死去,放下那些“占有”
So can I live every day of my life with death? Ending everything every day, ending all your attachments—that’s what it means to die. But we have separated living from dying.Therefore we are perpetually frightened. But when you bring life and death together, the living and the dying, then you will find out that there is a state of the brain in which all knowledge as memory ends.
終結(jié)所有的依附、依賴、留戀
Now, can the brain be free so that it can function totally in a different dimension? That is, every day, when you go to bed, wipe out everything that you have collected, die at the end of the day.
每晚入睡時,清除所有積累的,就像清空電腦內(nèi)存一樣
在入睡時死去。
更進(jìn)一步,隨時生,隨時死。
?So is it possible for each one of you to die at the end of the day to everything that is not necessary, to every memory of hurt, to your beliefs, your faiths, your anxieties,your sorrow? End all that every day and then you will fi nd that you are living with death all the time—death being the ending.
受傷的記憶、信念、信仰、憂慮、悲傷……終結(jié)!
Love has nothing whatsoever to do with pleasure,with sensation. Love is not put together by thought.Therefore it is not within the structure of the brain; it is something entirely outside the brain. While the brain by its very nature and structure is an instrument of sensation,nervous responses, and so on, love cannot exist where there is mere sensation. Memory is not love.
愛與愉悅、歡愉、感官享受無關(guān)。
愛也不是思想的拼湊。
愛在大腦結(jié)構(gòu)之外,在思想之外,不是思想的產(chǎn)物。
《生命的所有可能》克里希那穆提