“以下幾頁翻譯的石板中的歷史很奇怪，讓現(xiàn)代科學家難以置信。它們的年代久遠，可追溯到公元前 36,000 年（見插圖 1）1(1)(2)(3)。作者是Thoth（見附圖6），一位國王祭司，在母國亞特蘭蒂斯沉沒后在古埃及建立了殖民地。他是吉薩大金字塔的建造者，而這項工程被錯誤地歸于Cheops。工程中，融入了古代智慧，秘密并安全的封存了對古代亞特蘭蒂斯的資料與工具。從大約公元前 52,000 年開始，他統(tǒng)治了埃及的古老種族大約 16,000 年。至公元前 36,000 年，Thoth和他的追隨者將與他們共同生活的古老的野蠻原住民也提升到了高度的文明。Thoth是不朽的，也就是說，他已經(jīng)戰(zhàn)勝了死亡，只有在他愿意的時候才會逝去，即使那樣也不會經(jīng)歷死亡。他廣博的智慧使他統(tǒng)治著亞特蘭蒂斯的各個殖民地，包括南美洲和中美洲的殖民地。當?shù)搅怂x開埃及去向阿蒙提大廳（冥界）的時候，在（阿蒙提大廳）入口處豎立了大金字塔，將他的記錄放入其中，并將他的民眾中高人一等的任命為守衛(wèi)他秘密的心腹...”
– 亞特蘭蒂斯人Thoth的翡翠石匾，
翻譯Maurice Doreal的引言

“The history of the tablets translated in the following pages is strange and beyond the belief of modern scientists. Their antiquity is stupendous, dating back some 36,000 years B.C(see illustration 1)1(1)(2)(3). The writer is Thoth, an Atlantean Priest-King, who founded a colony in ancient Egypt after the sinking of the mother country.

He was the builder of the Great Pyramid of Giza, erroneously attributed to Cheops. In it he incorporated his knowledge of the ancient wisdom and also securely secreted records and instruments of ancient Atlantis. For some 16,000 years, he ruled the ancient race of Egypt, from approximately 52,000 B.C. to 36,000 B.C. At that time, the ancient barbarous race among which he and his followers had settled had been raised to a high degree of civilization.

Thoth was an immortal, that is, he had conquered death, passing only when he willed and even then not through death. His vast wisdom made him ruler over the various Atlantean colonies, including the ones in South and Central America. When the time came for him to leave Egypt, he erected the Great Pyramid over the entrance to the Great Halls of Amenti (Underworld), placed in it his records, and appointed guards for his secrets from among the highest of his people. ...”
– Introduction by Maurice Doreal,
The Emerald Tablets of Thoth the Atlantean

1. (1) An archaeological perspective on the origins and evolution of modern humans in China ACTA ANTHROPOLOGICA SINICA; Vol.38, No.3; August, 2019

近期研究顯示中國以及全球有語言文字交流的早期人類可追溯至32000年左右。

Recent study has shown that there are records of linguistic communications among earlier humanoids as far back as 32,000 years .

《穆天子傳》晉·郭璞注：“至于群玉之山〈即《山海經(jīng)》：玉山，西王母a 所居者?！?，容成氏2 之所守。曰：群玉田山，□知，阿平無險〈言邊無險阻也。〉， 四徹中繩（言皆平實）先王之所謂策府3（言往古帝王以為藏書冊*之府，所謂藏之名山者也），”。

a. 《山海經(jīng). 西次三經(jīng)》: “玉山，是西王母所居也。西王母（附圖1）其狀如人，豹尾（附圖2）虎齒（附圖3）而善嘯，蓬發(fā)戴勝（附圖4），是司天之厲及五殘”;
《山海經(jīng). 海內(nèi)北經(jīng)》: “西王母梯幾（附圖1）而戴勝杖（附圖4），其南有三青鳥，為西王母取食，在昆侖虛北?！保ǜ綀D3）。
《山海經(jīng)·大荒西經(jīng)》：“有三青鳥，赤首黑目，一名曰大鵹（附圖4），一名少鵹（附圖5），一名曰青鳥（附圖6）。” 郭璞 注：“皆西王母所使也?！保?/span>“西海之南，流沙之濱，赤水之后，黑水之前，有大山，有曰昆侖之丘。有神人面虎身，有文有尾（附圖7），皆白處之。其下有弱水之淵環(huán)之，其外有炎火之山，投物輒然。有人（附圖1），（有）戴勝（附圖6）（有）虎齒（附圖3），有豹尾（附圖2），穴處，名曰西王母。此山萬物盡有?！?。

根據(jù)筆者的理解，山海經(jīng)西次三經(jīng)、大荒西經(jīng)、海內(nèi)北經(jīng)內(nèi)對西王母及相關(guān)之神的記述均為對埃及諸神的記載；由此結(jié)合本章開頭Thoth將翡翠石匾置入金字塔的記錄，正好吻合了郭璞對穆天子傳西王母之居玉山、策府的注解。

It is the author's understanding that the ancient Chinese records have been referencing the Egyptian goddess Sekhmat together with Ma'at and Isis ( Mesopotamian goddess Inanna) collectively as the goddess figure of 西王母, ?due to various composition of Egyptian relieves that depicted accompanying figures of ?Isis with Sekhmat, etc.)

2. 《莊子·胠篋》：“昔者容成氏、大庭氏、伯皇氏、中央氏、栗陸氏、驪畜氏、軒轅氏、赫胥氏（華胥氏？）、尊盧氏、祝融氏、伏羲氏（華胥氏子）、神農(nóng)氏，當是時也，民結(jié)繩（參皇甫謐 《帝王世紀集校序 》）而用之?！?/span>

《尚書序》曰：伏犧氏之王天下也。始畫八卦，造書契（蘇美楔形文字？），以代結(jié)繩之政，由是文籍生焉。
圣經(jīng)以色列的12氏族難道與此有異曲同工之妙？

(12 tribes of Israel? – Reuben, Simeon, Ephraim, Judah, Issachar, Zebulun, Dan, Naphtali, Gad, Asher, Manasseh, Benjamin) Did Enki also introduce the cuneiform writing?

那么翡翠石匾上記載的究竟是什么呢？在中國與埃及的文獻資料基礎(chǔ)上，加以埃及與蘇美圖文資料的羽人對比，筆者認為蘇美女神伊娜娜與埃及女神Isis相同；那么與伊娜娜相關(guān)的記載也可側(cè)面反應(yīng)翡翠石匾的內(nèi)容3。

So what is recorded on the Emerald Tablet? It is of author's opinion that the Sumerian goddess of Inanna share commonalities with also Egyptian goddess Isis on the basis of pictorial records3.

3. 策、冊、Me (a) (b) (c)
(a) Enki and Ninmah 44-51 Enki ...... brought joy to their heart. He set a feast for his mother Namma and for Ninmah. All the princely birth-goddesses (?) ...... ate delicate reed (?) and bread. An, Enlil, and the lord Nudimmud roasted holy kids. All the senior gods praised him: "O lord of wide understanding, who is as wise as you? Enki, the great lord, who can equal your actions? Like a corporeal father, you are the one who has the me of deciding destinies, in fact you are the me." ; https://etcsl.orinst.ox.ac.uk/section1/tr112.htm

(a)恩基和寧瑪（伏羲與女媧，參考彝族文字與腓尼基文字的同源研究）恩基……給他們帶來了歡樂。他為他的母親娜瑪和寧瑪設(shè)宴。所有皇族的女神（？）......吃了精致的蘆葦（？）和面包。安、恩利爾和努迪穆德烤了神圣嬰兒。所有的長老們都對他贊不絕口：“博學之主啊，誰能和你一樣睿智？偉大的恩基，誰能比得上你的行動？像肉身父親一樣，你是擁有決定命運的<自我>，事實上你就是<自我>?！?
(b) ?Inanna and Enki: The Transfer of the Arts of Civilization from Eridu to Uruk
SEGMENT B 6-15 ... On that day, he of exceptional knowledge, who knows the divine powers in heaven and earth, ... Enki, the king of the abzu, who, even before holy Inana had approached ... knew all about her enterprise …

SEGMENT D1-5 "I will give them to holy Inana, my daughter; may ...... not ......." Holy Inana received heroism, power, wickedness, righteousness, the plundering of cities, making lamentations, rejoicing. 6-9 Holy Inana received deceit, … received the craft of the carpenter, the craft of the coppersmith, the craft of the scribe, the craft of the smith, the craft of the leather-worker, the craft of the fuller, the craft of the builder, the craft of the reed-worker... received wisdom, attentiveness, holy purification rites, the shepherd's hut, piling up glowing charcoals, the sheepfold, respect, awe, reverent silence, … received the bitter-toothed (?) ......, the kindling of fire, the extinguishing of fire, hard work, ......, the assembled family, descendants. … received strife, triumph, counselling, comforting, judging, decision-making. ... about 78 lines missing ; https://etcsl.orinst.ox.ac.uk/section1/tr131.htm

(b)伊娜娜和恩基：從埃利都到烏魯克的文明與藝術(shù)轉(zhuǎn)移

B 段 6-15:……那天，知識淵博的他，知道天地間神圣力量的他，……恩基，阿布祖之王，甚至在神圣伊娜娜接近之前……就知道她的計劃……

D段 1-5：“我會把它們送給神圣的，我的女兒伊娜娜；可能……不是……”神圣的伊娜娜獲得了英雄主義、權(quán)力、邪惡、正義、城市的掠奪、悲痛、歡欣 6-9: 神圣的伊娜娜獲得了欺騙，……獲得了木匠的手藝、銅匠的手藝、抄寫員的手藝、鐵匠的手藝、皮革工人的手藝、漂白工的手藝、建造者的手藝，蘆葦工人的手藝……獲得了智慧，專心，神圣的凈化儀式，牧羊人的小屋，堆積發(fā)光的木炭，羊圈，尊重，敬畏，虔誠的沉默，……獲得了苦牙（？）……，生火，滅火，辛勤勞作……，齊家，子孫。 ……獲得了沖突、勝利、咨詢、安慰、評判、決策……

-(c) Inana's descent to the nether world: 20-25 She placed twin egg-shaped beads on her breast. She covered her body with a pala dress, the garment of ladyship. She placed mascara which is called "Let a man come, let him come" on her eyes. She pulled the pectoral which is called "Come, man, come" over her breast. She placed a golden ring on her hand. She held the lapis-lazuli measuring rod and measuring line in her hand (附圖8）.

（c) 伊娜娜下冥界：20-25 她在胸前放了一對蛋形珠子。她用一件帕拉裙子遮住了她的身體，那是女皇的衣物。她在眼睛上涂了名為“讓男人過來，讓男人過來”的睫毛膏。她將叫做“來，男人，來”的胸肌拉到她的乳房上。她將一枚金環(huán)置于手上。她手里拿著青金石量桿和量線(附圖8）。

容成氏十二氏族之祖女媧與Isis在受到埃及文明引導的希臘文明中的人首蛇身形態(tài)以及其舊石器時代古埃及元神形態(tài)Wadjet（重要圖參見附圖9）的對比。

1. 燧人氏 《尚書大傳》曰：燧人為燧皇，以火紀官（參考筆者盤古之龍一文）。

2. 太昊庖犧氏（1），風姓也。蛇身人首，有聖德。燧人氏沒，庖犧代之，繼天而王。首德于木，為百王先。（ж，古伏字。后誤以ж為密，故曰密犧 ）《尚書序》曰：伏犧氏之王天下也。始畫八卦，造書契（楔？）4，以代結(jié)繩之政，由是文籍生焉?！对姾耢F》曰：華胥履大人跡而生伏犧?！蹲髠鳌吩唬悍鼱奘弦札埣o官。

3. 女媧氏（2），亦風姓也，承庖犧制度。亦蛇身人首。一號女希，是為女皇。《淮南子》曰：往古之時，四極廢，九州裂，天不兼覆，地不周載。女媧煉五色石以補蒼天。斷鰲足以立四極，殺黑龍以濟冀川，積蘆灰以止滔水5。其末有諸侯共工氏，任知刑以強，伯而不王，以水承木，非行次，故《易》不載。（及女媧氏沒），次有大庭氏（3）、柏皇氏（4）、中央氏（5）、慄陸氏（6）、驪連氏（7）、赫胥氏（8）、尊盧氏（9）、混沌氏（10）、有巢氏（11）、朱襄氏（12）、葛天氏（13）、陰康氏（14）、無懷氏（15），凡十五世，皆襲庖犧之號。《始學篇》曰：上古皆穴處，有圣人教之巢居，號大巢氏。皇甫謐以為，有巢在女媧之后?！抖菁组_山圖》曰：石樓山在瑯邪，昔有巢氏治此山南。

此三段來自於皇甫謐《帝王世紀》的記載或許能呈現(xiàn)上古人類時期的時空形態(tài)、文明與自然環(huán)境的部分細節(jié)。筆者認為，上古時代不但擁有著多元化的人種；而且這些人類先祖還與海內(nèi)外（參考筆者不周山山海之初Proto-Planets一文）物質(zhì)和能量的多維世界具有著頻繁和復雜的互動。盤蛇飛鳥、半人半獸，大大小小、虛虛實實的形與態(tài)是先祖與多維度空間信息與智慧載體互動的記錄。當然這也意味深遠，似水、似火，信息能載舟亦能覆舟，星星之火能明夜亦可燎原；其用可善可惡，這也正是天罡師祖所訓之四正與亞特蘭蒂斯人Thoth所言之墮落之心的災(zāi)禍的重要性。

These passages from 皇甫謐's "The Age of Kings" gave bits of details that portrait humanity's dimensionality,civilization and natural environment of antiquity. It is the author's opinion that the complexity of humanity's ancient past is of great aptitude, for our ancestors interacted with their space and time both physically and energetically. From serpent to fowl, half human and half beast, giant and dwarf, these records of corporeal and incorporeal forms are our ancestors' interactions with multidimensional information and entities. This has serious implications, like water; the bespoken information if not the entities can certainly sink the vessel that it also carries. It is of such consequences, Thoth had given the account of just what happened when the user of such informations have the wrong intentions, and for students of 天罡奇門,our great Master has given clearly the four guidelines.

4. 筆者認為<契>通<楔>，泛指類似文字的刻畫符號；而通過本章插圖一提供的相關(guān)圖文研究資料顯示，此類文字存在的痕跡已可追溯至至少距今35000年前。

5. 據(jù)《帝王世紀》時序所記，女媧補天所治之滔水不同于堯所治之水，由此可見大水之災(zāi)至少有兩次。詳見筆者不周山之周Pole Shift一文。

“...

Long ages I dwelt in the Temple,

learning ever and yet ever more wisdom,

until I, too, approached the light emitted

from the great fire.

我長期住在圣殿，

學習越來越多的智慧，

直到我也靠近了從大火中

發(fā)出的光。

Taught me he, the path to Amenti,

the underworld where the great king sits

upon his throne of might.

Deep I bowed in homage before the Lords of Life

and the Lords of Death,

receiving as my gift the Key of Life.

Free was I of the Halls of Amenti,

bound not be death to the circle of life.

Far to the stars I journeyed until

space and time became as naught.

他教我，通往Amenti (冥界)之路，

偉大的王端坐在他冥界的權(quán)力寶座上。

深深鞠躬，

我向生命之主和死亡之王，

接受賦予我的禮物，生命的鑰匙。

從冥界的大廳，我解脫了，

不被生命之環(huán)的死亡所束縛。

我去向遙遠的星辰

直到時空化為烏有。

Then having drunk deep of the cup of wisdom,

I looked into the hearts of men and there found I

greater mysteries and was glad.

For only in the Search for Truth could my Soul

be stilled and the flame within be quenched.

然后從智慧之杯暢飲，

我窺視人心而找到的是

更多的神秘讓我釋然。

因為只有在尋找真理中，我的靈魂才能

靜下來，熄滅里面的火焰

Down through the ages I lived,

seeing those around me taste of the cup

of death and return again in the light of life.

在我生活過的歲月里，

看著身邊的人嘗到死亡之杯的味道

而又再次重歸生命之光。

Gradually from the Kingdoms of Atlantis passed waves

of consciousness that had been one with me,

only to be replaced by spawn of a lower star5.

亞特蘭蒂斯王國與我意識

合一的思潮漸漸逝去

被取代的卻只是次恒星5的品種

In obedience to the law,

the word of the Master grew into flower. 6

效法，

大師的言辭化成為花朵。6

Downward into the darkness turned the

thoughts of the Atlanteans,

Until at last in this wrath arose from his AGWANTI,

the Dweller, (this word has no English equivalent;

it means a state of detachment)

speaking The Word, calling the power.

Deep in Earth's heart, the sons of Amenti heard,

and hearing, directing the changing of the flower of fire

that burns eternally, changing and shifting, using the LOGOS,

until that great fire changed its direction.

Over the world then broke the great waters,

drowning and sinking,

changing Earth's balance

until only the Temple of Light was left

standing on the great mountain on UNDAL

still rising out of the water;

some there were who were living,

saved from the rush of the fountains. ...”

墜入黑暗

亞特蘭蒂斯人的想法，

直到他們的 AGWANTI 7最終在這烈火中升起，

居住者，

口出狂言，呼喚權(quán)利。

在地球的深處，冥界的兒子們聽到了，

聞之，使用LOGOS8指揮花的永燃之火，改變和轉(zhuǎn)換，

直到偉大的火改變了方向。

隨之而至顛覆全球的大水，

淹沒和沉沒，

改變地球的平衡

直到只剩下光明神殿

在UNDAL的大山之上

仍然從水中矗立；

有的人劫后余生，

在噴發(fā)的泉水中還活著..."

5. 參考不周山的前世后天八卦之初衍連山易。

6. 參考不周山的生命之花。

7. Agwanti – 完全脫離了師訓。

8. Logos – 靈意，細節(jié)定義參考希臘哲學的研究文獻。

*Thoth在希臘的全名為Hermes Trismegistus，意思是3次偉大的Hermes，筆者認為這三次指的三次化身，他們分別是Enki,Thoth和Hermes；雖然埃及之神Thoth早于蘇美之神Enki，但對Thoth的記錄蘇美Enki是相對最為完整和清晰的，故在此列為第一，而Hermes則是三次化身之中最近的一次。

“有神人面虎身，有文有尾”