醫(yī)學(xué)人類學(xué) 7 - The Body and Embodiment 身體與具身化
?“The Body”
The body as Object of medicine
History of anatomy goes back to ancient Greek and Roman traditions
Galen, second century Roman physician
- Andreas Visalius’?1543 publication of De Humani Corporis Fabrica
- Systematic description of anatomy
- accurate, objective; romantic posture, beauty of body
- artistic & scientific - ideal human body representation
- used to aid to train physicians
- Body: object, no specific person, abstract representation. Not subject we know in the world, but some object we, in the world, know.
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Cartesian Dualism
Rene Descartes, 1596-1650
Mind-body dualism:
The body is material - unthinking, the mind is immaterial - thinking.
Body distinct from the mind. Mind - shared with god, reasoning occur, rational being, mind is what the person is. Body - everything else.
“I think, therefore I am.”
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Phenomenology of the Body
Phenomenology = a philosophical approach concerned with understanding subjective experience
Associated with Edmund Husserl and Maurice Merleau-Ponty
- Study of the world from the human subjective perception
- Who we are through our experiences, and the body makes experience possible via senses.
- Sense of self is inseparable from the body. The body is thinking, sensing, feeling, communicating.
“In phenomenological terms, the body is not just a caused mechanism, but an?"intentional" entity always directed?toward an object pole, a world.”?Sensing exhibits a bodily intelligence and affectivity.
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- Embodiment
Manifestation of social experience in the body.
Individual experiences with the social/cultural contexts create different bodies - different bodily habits, bodily senses / perceiving the world... often happen unconsciously.
- Example: different ways of men walking (masculinity: Confident / Respect)
- Embodiment: experience shapes our bodies - so habits etc. come to be natural for us [cultural values become natural (eg. in the way of we move)] - muscle memory
- Culture changes the body - body necessary to sense the world - culture changes how we perceive the world.
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Two different types of Paradigms of the Embodiment
- two ways of thinking about the body in different cultural models
(1) Object-Body
- The body is separate from the mind/self
- The self “owns”?and “operates”?the body, but it is not the body
- Meaning does not inhere to the body, but is a property of mind
(2) Lived-Body
- Mind, body, and self are united (part of one whole), situated in the world
- Intentionality: the body is directed toward and attentive to the world in particular ways (object is not)
- Communication and meaning are made possible (afforded) by the body.
- Body image: Awareness of one’s body-in-the-world. Body - senses the world & shaped by the world.
- Intersubjective - one’s understanding or experience of its own body is made possible through interactions with others.
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[Illness - breakdown of meanings...people feel separate from the body]
[Medicine - reintegrate the body]
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Embodiment?in the medical encounter
Patient?presents the lived-body for treatment while the doctor treats the Cartesian or object-body.
The patient as well may have come to regard his/her body in an objectified mode.?This process is often begun by the illness itself.