TTC【雙語字幕版】:西方文明的基礎(chǔ)(S01E43:北歐文藝復興)

"New learning" in the northern Europe, as opposed to Italy,
- less urban, less literate, less affluent
- church having more influential in intellectual life and the scholastic tradition being more rooted and persistent
"Christian Humanism"
In Italy, when we mention "ad fontes", "to the sources", the source was more relevant to Greek and Latin classics.
In Northern Europe, the source was more likely to be the Bible and the church fathers.
the importance of free will: it was our ability to choose, shall we deprave or shall be sublime, which was another difference that Protestants and Catholics would divide.
Jacobus Faber (Jacques Lefevre d'Etapes) 1455-1536, the most important French Christian humanist
1505, An edition of the works of St. John of Damascus
1512, commentaries on Paul's epistles
1521, Teachings condemned by the Sorbonne
John Colet 1466-1519
1496-1504, Lectured on St. Paul's epistles at Oxford
1505, Founded St. Paul's school in London
Thomas More 1478-1536
1501, Called to the bar
1504, Entered Parliament
1509, King Henry VIII ascended to the throne
1529, Appointed Lord Chancellor of England
1516, Published Utopia—"No Place"
Desiderius Erasmus 1469-1536
1516, Prepared and published a Greek edition of the New Testament
Adages (1503)
Enchiridion (1503)
The Praise of Folly (1509) Encomium Moriae
Julius Excluded (1514)