【僅搬運(yùn)整理供學(xué)習(xí)之用】

古代史家子萇將璃月古代記錄歷史的石板銘文加以翻譯，編纂而成的史書，收錄了許多簡短破碎的史事。

A history book compiled and?translated from ancient stone?tablets of Liyue?by the historian?Zichang. It contains various?fragmented historical events.

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石書輯錄·卷一

Stone Tablet Compilations: Vol. I

初，巖王降居，退海潮，立天衡，鎮(zhèn)汐流。民遂安生，開山以采玉，鑿巖以通達(dá)，聚石以為砦。有言：山蘊(yùn)玉則有輝，故名之曰「山輝砦」。其時，天衡之民多以采礦為業(yè)，往來千里皆無貧者。

In the beginning, Rex Lapis descended. He lowered the tides, raised Mt. Tianheng, and calmed the waves. Thereupon, peace was brought to the people. They cut into the mountain and found jade, they bored through the rock and made tunnels, and they piled up stones and built a settlement. It is written that the jade from the bowels of the mountain is that which glows. Hence, they named it "Shanhui Fort"?[1]. In that time, all the people of Tianheng derived their livelihood from the mines, all prospered from them, and none knew poverty within a thousand-mile radius.

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注曰：山輝砦今訛為「山輝巖」，久經(jīng)頹落，化為山巖，不復(fù)初時風(fēng)貌。

[1] Better known today as "Shanhui Rock," which is often simplified to "Mountain Rock," thereby stripping the name of most of its original meaning.

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有塵王魔神名歸終者，與巖王交好，設(shè)強(qiáng)弩拱衛(wèi)天衡，曰「歸終機(jī)」；又率其民眾居天衡北，耕田為業(yè)。其盛時阡陌交通，市鎮(zhèn)農(nóng)田遠(yuǎn)至石門而不絕。歸終嘗謂巖王：「今我離民，皆安居樂業(yè)，幾同歸鄉(xiāng)，莫如名之歸離原?！箮r王稱善。歸離原故而得其名。

Guizhong, the Lord of Dust, was an ally to the Lord of Rock. Around Mt. Tianheng, Guizhong set up a Crossbow to keep guard, and it was named the "Guizhong Ballista." She brought her people to the north of Mt. Tianheng and taught them to tend the soil. Agriculture became their livelihood, and all prospered from it. The farming towns stretched for miles, and it was said that one could walk all the way to Stone Gate without ever leaving the network of pathways Between the fields. Guizhong said to the Lord of Rock: "My people had left their home and came to this place. Here, they are happy in their abodes and content in their work, thus it is as if they have returned home. Hence, what Better name to call this place than 'the Plains of Returning and Departing?'" The Lord of Rock praised the Lord of Dust for her work, and thereafter the area was named in the tongue of Liyue "Guili Plains." [2]?

注曰：后諸魔神謀位，大亂遽起。雖諸仙人奮戰(zhàn)力保，然戰(zhàn)事雜亂，歸離原深受混戰(zhàn)之苦，塵神歸終亦薨于其中。故巖王帝君遷其民入天衡之南，歸離原自此荒廢，不復(fù)往日之繁盛。

[2] It later came to pass that the gods each strove for dominance, which brought catastrophe upon the land. Though the adepti fought to protect the Guili Plains, they could not stop the tide of war, which ravaged the plains and took the life of its ruler, Guizhong. Thereupon, the Lord of Rock Rex Lapis took his people south of Mt. Tianheng. Thus the people departed from the Guili Plains for good, never to return, and it was left to become a wilderness.

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……

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巖王平定諸魔神，仙人夜叉各安其位，璃月復(fù)歸平和。此前魔神混戰(zhàn)千年，桑田盡毀。璃月之民遂以商賈、巧工為業(yè)。其佼佼者聯(lián)合一體，名之「七星」。故璃月港雛形既成。七星下轄又有八門，內(nèi)外諸業(yè)無所不包。又有千巖之軍聽令七星，內(nèi)撫民眾，外鎮(zhèn)妖魔。是所謂巖王帝君之治。

Rex Lapis pacified the gods, adepti and yakshas were content in their positions, and Liyue re-entered an era of peace. Before this time, the gods waged war for centuries on end, and not one field was left unravaged. The people of Liyue turned to commerce and artisanship for their livelihood, and prospered once more. Those who prospered above the rest joined together, calling themselves the Qixing. Thus was formed the framework around which Liyue Harbor developed. Under the jurisdiction of the Qixing were all the known trades. No business of Liyue took place inside or outside the nation that was not known unto them. The Millelith also took orders from the Qixing, supporting the masses at home and suppressing the monsters at the border. Thus became the nature of Liyue's governance under Rex Lapis.

（石書輯錄·卷一? 完）